Ethics

<p>Volume 1: After pointing out the errors involved in ethical naturalism the author proceeds to refute Kant's teaching that the moral law because discerned a priori issues from Reason and is a self-legislation of the rational will. Against this view Plato's position is upheld that all values and the Ought constitute an objective absolute realm of essences which man discovers a priori but which no more emanate from Reason than do the principles of mathematics and logic.</p>